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Chapter 11

THIS NEW NATION MANASSEH i.e. Texas Republic

avraham

On the one hand, some teach that when God caused Israel to be driven from Palestine, that He had cast them away forever. In doing so, they proclaim, God had brought His kingdom, established at Mt. Sinai to an end, and in it's place had chose what they term a "spiritual Israel" or "Gentile* Church." The "Christian Zionists," on the other hand, believe the Jews are chosen people” and that God made a covenant with them that they are to occupy the land "from the river of Egypt unto the great river, the Euphrates." (Gen. 15:18) This verse is also used by "Israel’s" Lukid Party to justify the conquest of Arab lands for a “Greater Israel.” Most Israelis are in fact descended from Togarmah’s (see Gen. 10:3, Ezek. 27:14, 38:6) seventh son 'Khazars,' a non-Semitic people, who converted to Judaism in the 8th century A.D.. The vast Empire of Khazaria was located in what today is southern Russia.

Today’s Russian Jews speak Yiddish which uses Hebrew characters and words from several languages. After their defeat by the Rus many were dispersed westward but enough millions remained to carry out the Bolshevik Revolution in 1917. The early Soviet Government was about 85% Jewish and its secret police (NKVD) contained about 80% Jews. The descendents of Khazars now control the U.S. Government and guide both its domestic and foreign policy. The World History Atlas contains maps that show the location of the empire and it says the “Khazars [were] descendents of Turkic and Iranian tribes from the Caucasus who founded a major trading empire in Southern Russia in the 6th century A.D. In 737 they moved the capitol north to Itil, near the mouth of the Volga, adopted the Jewish religion and started massive westward expansion. At their peak in the late 8th century they ruled a huge area from Hungary and beyond Kiev almost to Moscow. Two Byzantine emperors Justin II and Constantine V (in 732) took Khazar wives. The Khazars were crushed by Svyatoslav [a early Russian hero, whom was Grand Prince of Kiev] in 965." Note: You can contact us for the current price of a book that describes the Khazars in detail.

I’ve mentioned the "chosen people" described by some but who is the actual ones selected by God and what does the Abrahamic Covenant say? Genesis 17:4-7 tells us that Almighty God Said:

"As for me, behold my covenant is with thee and thou shall be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be


*Gentile - The word "Gentile" which is not to be found in any original scripture, is a translated word from the Greek word "ethnos" which means "heathen", "people" (non-Judean) also "nations". The word could have been translated "people" or even better "nations" for Jesus Christ did not go to the heathen but rather He did preach to the people of non-Judean origin or nations of Israel.
**Jew is a word that did not exist in original scripture but came from a play The Rivals (1775) and eventually found it's way into the revised 18th century King James Version. It is also found in modern translations published by "Jewish" owned firms. These "Bibles" have been doctored by Pentecostals whom have deleted scripture and changed the true meaning of other verses.

More info on weldonminnick.com weldonminnick.com Abraham; for a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. And/will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee."

It should be noted that this Covenant was an Everlasting Contract. In regard to this Covenant it is said (in Hebrews 6: 13-20) that because God had sworn to it by an oath and because it was impossible for God to lie, the Covenant is immutable. The Abrahamic Covenant was unchangeable, and everlasting, which means IT MUST EXIST TODAY. Read the entire Covenant in Genesis Seventeen, and you will find it not only concerned the ownership of all the land from the river Euphrates to the river Nile, but, overshadowing all else, it was a Covenant "To be a God unto thee, and to thy seed after thee, in their generations for ever." Can we understand that this means that it has not been revoked? Now note that the Covenant was made not only with Abraham for his lifetime but also with his offspring forever, through Isaac (Gen. 17: 8-24 and Romans 9: 7-9) and through Isaac's son, Jacob. So we find the Everlasting Covenant made by God with Abraham (Gen. 17: 4-8) established in Isaac, (Gen. 26: 1-5) ratified and confirmed to Jacob (Gen. 35: 10-12). Special attention must be made to the fact that the Covenant was absolutely unconditional, unalterable and unchangeable. It was not dependant on what the descendants of Abraham did or did not do. The Covenant stands forever on the oath of God.

Abraham was also promised a huge number of descendants. Three symbols are used in the book of Genesis to describe the number:

1. THE DUST OF THE EARTH: "And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered" [Gen. 13: 16]. "And thy seed shall be as the dust of the earth, and thou shall spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed" [Gen. 28: 14].
2. THE STARS OF HEAVEN: "And he brought him forth abroad, and said. Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him. So shall thy seed be." [Gen- 15:5]
3. THE SAND OF THE SEA: "That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the seashore: and thy seed shall possess the gate of his enemies" [Gen. 22:17]. "And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude" [Gen. 32:12].

God later changed Jacob's name to Israel. (Gen. 35:10) so his descendants who were the inheritors of the Covenant were hereafter known as Israel. Jacob had 12 sons, each the head of his own family. These families developed into the twelve tribed nation of Israel (Gen. 35:22).

In the Abrahamic Covenant, on page 3, E. Raymond Capt writes that "Jacob, hereafter called Israel, loved Joseph more than all his other children, (Gen. 37:3) and before Israel died, Joseph brought his two sons to his father to be blessed. Israel crossed his hands and laying his hands on their heads, blessed the sons of Joseph-Ephraim and Manasseh. He then said, "And let my name be named on them." Thus his adoption of the two sons of Joseph created another tribe, making thirteen tribes in all. Although Joseph was displeased that his father's right hand was laid upon the head of Ephraim, the younger brother, Israel refused to uncross his hands, so Ephraim was set before Manasseh (Gen. 48:16-20). Thus Manasseh became the thirteenth tribe and received the promise of becoming a great nation. Ephraim was given the promise of becoming a company of nations…” (Gen. v 48).

Much of the history of the now 13 tribes of Israel must, of necessity, be passed over here: The dramatic account of their sojourn in the land of Egypt for over 400 years, their great deliverance by the hand of God from the land, and the still greater deliverance at the Red Sea when God led his people across on dry land in safety, causing the waters to stand back while His people crossed over and the destruction

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of the pursuing Egyptians can be found in Exodus 14: 21-30. Chapters 15-18 record their 40 years in the wilderness. Then finally, at Mount Sinai God gave His people a code of Laws, Statutes, Judgments, Commandments and Ordinances (the latter ceased with the crucifixion and resurrection of Jesus Christ) by which His Kingdom on earth would be administered. (Exodus, chapters 19-40, and the books of Leviticus. Numbers and Deutromery) These laws covered every phase of both national and personal life: social, financial, economic, ecclesiastical, agricultural dietetic, and personal. The keeping of these laws on the promise and the assurance of God will result in perfect happiness and contentment with freedom from illness. With regard to these laws, the Psalmist wrote: The law of the Lord is perfect" (Psalm 19: 7).

The people at Mt. Sinai entered into a solemn covenant with God and King, for they said. "All that the Lord hath spoken we will do" (Exodus 24: 7-8). That is what is known as the first or National Covenant and must not be confused with the Abrahamic Covenant which was made some 400 years previously and which was unconditional. The Covenant made at Mt. Sinai was made conditional upon the keeping of the Laws, Statutes, Judgments and Commandments of Almighty God.

So we find that God lay before His people the conditions of this National Covenant. IF they kept His laws, blessed would they be in all their undertakings; blessed in the city and in the field, in the fruit of the ground, their cattle and flocks, assured of certain victory over their adversaries, and there would be no sickness or poverty among the people. HOWEVER, if they did not keep those laws, then the opposite would be the result. All their undertakings would be cursed; there would be crop failures, sickness in cattle and in their own bodies, poverty and disease would overtake them, their enemies would gain the victory over them in battle. All this may be read in the twenty-eighth chapter of Deuteronomy, and in the twenty-sixth chapter of Leviticus.

Here, Almighty God warned Israel that if they persisted in continually breaking His Laws, not only would curses come upon them. He would punish them for seven times, (a time being 360 years, seven times would be 2520 years) and would banish them from the land of Palestine and scatter them among the heathens (just like lost sheep) (Lev. 26: 28-46).

The descendants of the tribe of Manasseh now in America will someday liberate Jerusalem. As foretold in the Bible the house of Togarmah (see Genesis 10:3, Ezekiel 27:14; 38:1-6) will be defeated. Those currently occupying the Holy Land are, according to their former King Joseph, descended from Togarmah's seventh son 'Khazars.' The Bible tells us that the descendants of the tribes of Israel (Dan not listed) will someday return to the Holy Land and build a city (Ezekiel 48).
For many years all went well, the people obeyed the laws of the kingdom and received the promised rewards. Then they began to tire and desired to be like other peoples around them. First of all they wanted an earthly king and God said that although in doing so, they had rejected Him, He would give them permission to have an earthly king (I Sam. 8: 7-22). So Saul was then appointed as Israel's first king. Then after he was removed because of sin God Himself appointed David (of the tribe Judah) to be King over all Israel. Almighty God then established the Throne of David FOREVER. (II Sam. 7: 11-17 and Psalm 89: 3-4) making an Everlasting Covenant with David that his throne and his house would endure forever and that there would always be one of David's seed of lineage to reign upon that throne over the House of Israel for ever (Jer. 33: 17-26). This throne would endure as long as the sun and the moon endured in the heavens (Psalm 89: 29-37). So here we have:

1) The Everlasting Covenant made with Israel forever, via their forefathers. Abraham, Isaac and Jacob who is now named Israel. 2) The Kingdom of Israel has been established forever. 3) And thus The Throne and the House of David established as the Monarchical system over the House of Israel forever. Therefore the House of Israel, the Throne of David, and the Everlasting Covenant must be in existence TODAY. It should be noted that The throne of David was also the Throne of the Lord, the King of Israel. "For the Lord God shall give unto Him the Throne of His Father David, and He shall reign over the House of Jacob forever" (Luke 1:32-33). Remember that He has not as yet occupied that Throne. To return to David's reign, we find that he reigned for seven years over the House of Judah only and then

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for thirty-three years over all Israel, (namely 13 tribed Israel - II Sam. 5: 4-5). During this King's reign, while Israel kept the Laws of God, prosperity was the result. Of that time it is recorded that "Every man dwelt safely under his own vine and fig tree." (I Kings 4: 25) and a perfect social order existed wherein dwelt righteousness.
So wonderful and glorious was the Kingdom that kings and queens came from all parts of the world to see the glories of the kingdom. But Solomon, to whom David passed the throne, fell into sin causing the people of the 13 tribes to sin also and because of their sin God caused the kingdom to be divided into two kingdoms (I Kings 11: 29-36). The 10 tribes under the leadership of Ephraim formed the Northern Kingdom of Israel with Samaria as its capital and Jeroboam as its king.

The two tribes of Judah and Benjamin, with most of the tribe of Levi, formed what was known as the Southern Kingdom of Judah, with their capital located at Jerusalem, and Rehoboam as its king (I Kings 12: 16 -20). Although Judah had received a large portion of the tribe of Levi, she was still referred to as the two-tribed kingdom. Levi having received no inheritance with Israel, (Deut. 18:1-2) was portioned among all the tribes for priestly duties. This did not change Levi from being a distinct tribe, only from being numbered among the landed tribes. Scripture thereafter refers to "Twelve tribes," or the "ten-tribed" and the "two-tribed" kingdoms, but Manasseh still remained numbered as the thirteenth tribe.

The titles "House of Judah" and the "House of Israel" are used to designate the two kingdoms, as they stand separated and in opposition to each other.

The "Birthright" tribes, Ephraim and Manasseh went with the ten-tribed kingdom. Judah to whom pertains the Throne or "Sceptre" through God's Covenant with David, formed the other kingdom. The SCEPTRE and the BIRTHRIGHT were separated then and there forever. Each became a nucleus and all the seed of Abraham, Isaac and Jacob gathered around either one or the other.

The King of Judah assembled his army to use force to unite the kingdoms, but God forbade it, saying He had divided the Kingdoms (I Kings 12: 21-24). Thus, each was independent of the other to fulfill its God-appointed destiny; one to fulfill the first covenant which the Lord made with their father Abraham, that of having multitudinous seed, spreading abroad and becoming many nations having kings over them; the other to fulfill the second covenant of bringing forth the Messiah.

After the division of Israel into two kingdoms (see map on Page 97), the people went deeper into sin until finally the warning which God had given them in Leviticus 26, that if they persisted in sinning he would invoke the seven times punishment and cause them to be removed from their land and scattered among the heathens, was put into effect. The Assyrians moved against the Northern Kingdom (ten-tribed Israel; and defeating them in battles, carried them away captive into Assyria. They were deported to Halah, and in Habor, by the river Gozan and the cities of Medes. In the final invasion the balance of the Northern Kingdom was removed into exile. The story of the invasions may be found in II Kings 17: 6-18 and 18: 11-12. Some of the 10 tribes had been removed in previous invasions by Assyria (II Kings 15: 29).

The cities of Samaria were then restocked by the Assyrians with captured peoples from Babylon, from Cuthath, from Ava, from Mamath and from Sepharvaim (II Kings 17: 24). These people, not of Israel, were the Samaritans referred to by Jesus when He commanded His disciples to go not into the cities of the Samaritans, but go rather to the lost sheep of the House of Israel (Matt. 10: 5-6).

It should be noted that the term "House of Israel", after the captivity of both kingdoms, often was applied to all the thirteen tribes, collectively, including Judah. Sometimes the word "whole" House of Israel. House of Israel "wholly" and "all Israel" were thereafter used. In spite of the terrible experiences of the House of Israel, the House of Judah did not learn its lesson, or heed the warning, for the Scripture states that they continued in sin even more than the Northern Kingdom (Jer. 3: 6-11). So we find the same punishment being handed out to them, starting with a series of invasions by Sennacharib the King of Assyria (II Kings 18: 13) when a greater part of Judah was also carried away captive to Assyria.This was followed later by the invasions by Nebuchadnezzar, King of Babylon, and father to

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Belshazzar.* On these latter occasions, that some confuse with the first captivity, the captives of Judah were carried away to Babylon until finally they had all been removed from the land of Palestine (II Kings 24: 1-4 and 24: 11-14). The third invasion (II Kings 25: 1-12) and then the final removal (II Kings 25: 22-26) fulfilled God's warning to them in Leviticus, chapter twenty-six.

No proof can be found in The Bible that God has cast away His people forever. The proofs that God has not cast them off are too many to be listed here but a few should be mentioned. Read Leviticus 26, where God warned Israel that the result of the continued sinning would be removal from their land to be scattered throughout the nations of the earth, but in the 44th verse we have God's definite statement that even when they were in the hands of their enemies He would not cast them away. Even given all their sin, He would not break His Covenant with them. This is repeated in Deuteronomy 4: 26-31. Again in Isaiah 41: 8-9, after all Israel had been scattered. God tells us that He has not cast them away. Then in the last book of the Old Testament, Malachi 3: 6. God says to Israel. "I am the Lord, I change not, therefore ye sons of Jacob are NOT consumed."

We also find in matthew 15:24 when Christ, the God of Israel, came to earth He declared. "I am not sent, but unto the lost sheep of the House of Israel." He would not have come to seek a people that did not exist. Rather, according to Romans 15:8 it is declared of Him that He came to "confirm the promises made unto the fathers."

Also, Paul in answer to the question, "Hath God cast away His people?" replied in no uncertain terms. "God hath not cast away His people" (Romans 11: 1-2). In addition, The epistle of James is addressed to the "Twelve tribes scattered abroad". 1 Peter 1 and 2 says that Peter wrote to (the strangers and pilgrims in the lands through which they were scattered). A large amount of scripture can be found to prove that God has sworn He will never cast them away, nor break His Everlasting Covenant with them. Our Lord Jesus, Paul, Peter. James, and the prophets all declare they are not cast away, but the organized religions teach that God has cast them away forever, thereby nullifying His Everlasting Covenant with them. Whom are we to believe? If you really believe God's word, then there can be only one answer, and that is the answer given by Paul. "God hath not cast away His people."

What then will become of them? A lot of space could be taken up answering this question by simply presenting the numerous statements from Scripture relative to it, but only a few can be given here.


*Belshazzar, the kings son, and co-regent in Babylon was holding a feast, blasphemously misusing the silver and gold vessels taken from the temple of Jerusalem. Then suddenly writing appeared on the wall, "Mene, Mene, Tekel, Upharsim" which Daniel interpreted, "God hath numbered the kingdom and finished it. Thy Kingdom is divided and given to Medes and Persians." (Daniel 5:25-28)

History records that: "Medes and Persians gained entrance to the city by diverting the river Euphrates, so that the river bed became dry where it ran through the walls. In the Book of Revelation the final fall of the Babylonian system is heralded by the mystical drying up of the river Euphrates," 'that the way of the Kings of the east might be prepared.' " (Revelation 16:12)
It is interesting to note that the four words written in Chaldaic (Aramaic) when translated into Hebrew would read Minah, Minah, Peres,which are Hebrew weights. The Gerah was the smallest weight, and the total of the above weights, expressed in Gerahs, is 2520, as we show below:

Aramaic    Hebrew
  Mene       Minah   --1000 Gerahs
  Mene       Minah   --1000    "
  Tekel       Shekel   --   20     "
  Upharsin  Peres    --  500    "         
                                   2520

(In this case Peres means "divisions. The division of Minah, i.e., one-half a Minah). Thus, we have the 'seven times' period which is illustrated in a hidden form.

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We will start with the Prophet Jeremiah in Chapter 31 and verse 10: "And declare it in the isles afar off and say, He that scattered Israel will gather and keep him as a shepherd doth his flock." That was a promise made by Almighty God to Israel after their dispersion; that is confirmed again in Jeremiah 32:37-44, then again in Isaiah 43: 5-6, addressed to scattered Israel. In Jeremiah 18, God tells the prophet Jeremiah that just as the potter's clay was marred in the hands of the potter, but taken again the second time and remolded into a perfect vessel, so would He do with the House of Israel. In Jeremiah 46:27 God told Israel He would save them from afar off together with all their seed. Then in Ezekiel 20: 34 God promised to gather Israel out of the countries wherein they were scattered.

In Amos 9: 9 it says that God declared that although He will sift Israel among the nations "like as corn is sifted in a sieve." yet not the least grain would fall upon the ground. Then in the 14th and 15th verses of Amos 9, He once again promised to bring them to their own land in the appointed time where they "shall no more be pulled up out of their land which I have given them."

Israel was to be divorced from the Mosaic Law and their identity temporarily lost to history, but still known to God. They were to be recovenanted. in Christ the Lord, to enjoy the Israel Birthright in the "appointed" land; "Moreover, I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more, neither shall the children of wickedness afflict them any more as beforetime" (II Sam. 7: 10). Since the children of Israel were in the land. of Palestine at the time, it follows, that the appointed place had to be somewhere else.

In Ezekiel 34: 1-16, God sees His sheep. His people Israel, "scattered upon all the face of the earth", as lost sheep without a shepherd, and in the 11th verse it says " For thus saith the Lord God, Behold I, even I, will both search my sheep, and seek them out as a shepherd doth his flock in the day that he is among his sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day." Here, God is saying that He Himself would come and seek them out as a shepherd seeking his lost sheep, (Jeremiah 31:10). And when Jesus Christ came to earth He said, "I and the Father are one" (John 10: 30.) Timothy also understood this great mystery and stated "God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the, believed on in the world, received up into glory." This was referring to Christ of whom the prophets foretold, "He would be called the Son of God." St. Matthew also understood what was spoken of the Lord God by the Prophet Isaiah, "Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel," when he said, "Emmanuel which being interpreted is. God is with us." (Matthew 1: 23) It was Isaiah who also gave among the names of the child, "The Everlasting Father" (Isaiah 9: 6).

Christ Himself then openly declared, "I am not sent but unto the lost sheep of the House of Israel," (Matt. 15: 24) "I am the good shepherd, the good shepherd giveth his life for his sheep" (John 10:11; "The Son of Man is come to save that which was lost" (Matt. 18: 11). Jesus commissioned His disciples, "As the Father hath sent Me even so send I you." A study of the Epistles will quickly prove that they have found Israel where they had been scattered throughout Western Europe and part of Asia, and in the Isles of the Sea, north and west of Palestine. So, what is the purpose of the re-gathering of Israel? The answer from scripture is that the Lord may keep His Everlasting Covenant with them made through their forefathers Abraham, Isaac and Jacob. Therefore, He is going to restore His Kingdom on earth with Israel, once again, as His subjects. Read about what the prophets have to say on this subject of this re-gathering of Israel. Isaiah, from the 40th chapter on, is filled with the promises of God to Israel in the Isles of the sea (the place of His Kingdom on earth after it was removed from Palestine till the final return to New Jerusalem. At the second advent of Jesus Christ, He shall take the Throne (Luke 1: 32). The prophet Jeremiah has much to say concerning the promise of the restoration of Israel and Judah, see Jeremiah chapters 30, 31, and 32. Ezekiel, from the 36th through the 39th chapters gives the plans for the restoration of the kingdom.

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In Ezekiel 37: Chapter 16 - 17 the divided kingdom shall once again become one kingdom or nation with one king. And both the prophets Zechariah and Joel also tell about the restored kingdom. In Jeremiah 23, God pronounces woe upon the false pastors who have destroyed and scattered His sheep. But in the same chapter and the 3rd verse is the promise that He will gather His flock out of all the countries whither He had driven them and would bring them again to their folds, "And I will set shepherds over them which shall feed them; and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord. Behold, the days come saith the Lord that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth (Jer. 23: 4 - 5).

This new King is none other than Jesus the Christ, the living God and the scriptures says "For in His days, Judah shall be saved and Israel shall dwell safely, and this is the name whereby He shall be called. The Lord Our Righteousness" (Jer. 23: 6).
Yes, Jesus "THE KING." Remember Luke 1: 32 - 33. "And the Lord God shall give unto Him the Throne of his father David and He shall reign over the House of Jacob for ever and of His Kingdom there shall be no end." And also Isaiah Chapter 9 verses 6 - 7 "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, the mighty God, The Everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his Kingdom, to order it, and to establish it with judgment and justice from henceforth even forever. The zeal of the Lord of hosts will do this."
Yes, the risen Jesus Christ is going to return to take the Throne of David, and to reign over the House of Jacob for ever with the whole thirteen tribes restored.

This was made possible after Israel was redeemed without money after having sold themselves for nought. Isaiah 52: 3 and the 53rd chapter of this book tells of the Redeemer and the terrible price He would have to pay to redeem His people from their sins, even to the shedding of His precious blood there on Calvary, to make an atonement for His people. Yes, "He was wounded for OUR transgressions. He was bruised for OUR iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed" (Isaiah 53:5).

Yes, Jesus Christ, the Shepherd of His sheep came to seek and save the lost sheep of the House of Israel, and to give His life for His sheep. On Calvary's cross He redeemed them and saved them from their sins, but He rose again on the third day, triumphant over death. By this He opened the way to eternal life to all who would believe on His name. He ascended into Heaven, "from henceforth expecting until His enemies be made His footstool" (Hebrew 10:13). When He returns to Earth He will take the Throne of David and reign over the House of Jacob forever.
This glorious promise of the restoration of Israel and Judah will be preceded by a great cleansing, and God Himself has undertaken to do that. God gives us the details of this in Ezekiel 36:16-38 and you will notice in verses 22 and 32 that God declares He is not doing it for Israel's sake but for His own Holy Name's sake and in verse 37 of this book He says these words, "Thus saith the Lord God; I will yet be inquired of by the House of Israel to do it for them." Then Israel will be made ready to receive her King.

Now, returning to the delivering or gathering of Israel to a new land as prophesied by Jeremiah, "and I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase." (Jer. 23: 3) and "But, the Lord liveth, which brought up and which led the seed of the House of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land." (Jer. 23: 8) This began at the fall of the Assyrian Empire when portions of the tribes started across Europe toward the Isles in the Sea. Many were yet in the area of their captivity, even until the days of Jesus. At the time of the Apostles when upon the commandment of Jesus Christ to "Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not, but go rather to the lost sheep of the House of Israel" (Matt. 10: 5—6), they went into these areas seeking the "lost sheep," the

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exiled tribes. This was the fulfillment of the Bible, "Yet does He devise means that His banished be not expelled from Him." (II Sam. 14: 14) And in keeping with the scripture, the Apostles went into the cities of Medes, Galatia, Halah, Pamphylia, Cappadocia and the region of the Euxine Sea. From these areas in Media and northern Mesopotamia, the Israelites were taken (between 745—700 B.C.) and became what would be known as the Lost Tribes of Israel. After a period of over 2,500 years, it might be all hope of tracing the Israelites had been lost in the mists of antiquity. But archaeologists have, during the last one hundred years, unearthed and published the original contemporary records of the Assyrians who took the Israelites captive, and it is from these records that vital clues have come to light. These clues, in the form of cuneiform tablets, identify the lost Israelites with the Assyrian name "Gimira". They further record their Picture
migrations out of Asia Minor.

732-700 B.C. Israel taken into exile by the Assyrians who named them Khumri, later corrupted to Gimira.

The Assyrian records reveal one group of Israelites (Gimira) escaped to the shore of the Black Sea during the second year of Esarhaddon, 679 B.C. After raiding Lydia and settling there for a while, the Gimira crossed the Black Sea to the Carpathian region, called in 2nd Esdras "Ar-sareth". or "Mountains of Sereth". The Greeks called these Gimira, "Kimmerioi", or translated into English as "Cimmerians". It is also mentioned in 2nd Esdras 13: 40-44 that some of the tribes of Israel made their escape into the mountains of Asia Minor via the upper Euphrates gorge. Picture

710-590 B.C. Assyrians called Israelites Gimira and Greeks called them Cimmerians whom established a reign of terror in Asia Minor. They finally migrated to a place which they called Arsareth in Europe. 2 Esdras 13:40-44)

The larger body of Israelites, who had not escaped the Assyrians, were later allowed to establish colonies in Bactria and Sacasene. These colonies were first named "Gimira" but later called "Iskuza" by the Assyrians. In 612 B.C., after the fall of the Assyrian capital Nineveh to the Medes and Babylonians, the Gimira colonies were driven out of Media.

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650-600 B.C. Those Israelites in Media became known as Scythians.

The colony of Sacasene passed through the Dariel Pass in the Caucasus mountains and occupied the steppe regions of Southern Russia. The colony of Bactria retreated across the Jaxartes River eastward into Central Asia, some going east to near China.

Picture600-500 B.C. Following the collapse of their Assyrian allies, the Scythians were driven north through the Caucasus by the Medes, and they settled in southern Russia.

A rock-hewn inscription at Behistun. in Persia, shows the Persian equivalent for Gimira was Sakka, probably derived from Isaaca (house of Isaac) the name by which the Israelites called themselves (see Amos 7: 9, 16). Historians inform us that the people whom the Greeks called "Scythians" were called "Sacae" or "Sakka" by the Persians. The Greeks got the Scythian from the Assyrian "Iskuza", which is probably from Isaac.

         During the fifth century B.C. the Scythian Israelites began moving across the rivers Don and Dnieper, thus coming into contact with the Cimmerian Israelites who had earlier migrated round the west of the Black Sea. Without knowledge of their kinship since it had been lost during the centuries of separation, battles ensued, forcing the Cimmerians west. Some moved away to the north-west into the sparsely inhabited regions around the Baltic, where they later became known, to the Romans, as Cimbri. The larger body of Cimmerians migrated, as scattered groups up the Danube River arriving near its source in south Germany about 600-500 B.C.and there they became known as "Celts" and "Gauls". They gave the lower Danube area the Celtic name "Ister", meaning lowness.Picture

650-500 B.C. Cimmerians became known as Celts after they moved up the Danube located in Europe.
525-300 B.C. Ones driven out of south Russia by the Scythians moved north-west between the rivers Oder and Vistula to the Baltic, where they laterbecame known as Cimbri.


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About 390 B.C. some of the Cimmerian Israelites swept into Italy and sacked Rome. About 280 B.C. others invaded Greece and as they migrated back into Asia Minor, they were named "Galatians" by the Greeks. However, most of them spread west and north across France and began crossing the English Channel into the Isles.

Picture Between 400 and 100 B.C. there was a Celtic expansion from central Europe and some attacked Rome in 390 b.c. and then settled for 200 years in northern Italy; others known as Galatians, after invading Greece in 279 b.c., migrated to Asia Minor. Most of them moved west into France and later to the British Isles.

        From the fifth to the fourth century B.C. the Scythian Israelites established themselves in southern Russia as the great and prosperous kingdom of Scythia. They made close trade relations with the Greeks whom they supplied with grain. Towards the end of the third century, however, a non-Israelitish people, the Sarmatians swept into Southern Russia from the east and by the end of the second century B.C. they had occupied all the Carpathian regions and the Danube. Only two small pockets of Scythians were left on the shores of the Black Sea; one in the Crimea in what today is Ukraine and the other south of the Danube delta. Squeezed between Sarmatians and Celts the main body of Scythians were driven north-west, where they are later reported, by the Romans, as occupying the southern coast of the Baltic and North Seas.

Picture

250-100 B.C. From the east south Russia was invaded by the Sarmatians, who drove the Scythians north-west through Poland into Germany.

         As the Sarmatian tribes moved into "Scythia" in southern Russia, there was a tendency to confuse them with the Scythians, but the Romans introduced the name "German" meaning genuine Scythians (germanus being Latin for genuine) and, except in outlying parts, the name Scythian was dropped in favor of Germans and Sarmatians. Still yet, the land south of the Baltic and eastern North Sea was continued to be called Scythia, and as late as A.D. 800 the Welsh historian Nennius called the home of the Anglo-Saxons, "Scythia".

It is known that the Anglo-Saxons who came to Britain were called Germans by the Romans, and that the Normans, the last to arrive in A.D. 1066, were of the same stock.
Just as the Scythians were driven west by the Sarmatians they themselves drove the Cimbri across the Rhine into France. The Cimbri in search of living space, went roaming and pillaging as far as Spain and Italy, but were almost entirely wiped out in battles with the Romans. One group did make it to northern Britain, by ships, and became known as the "Picts."

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Between 400 and 100 B.C. the Celts continued to pour into Britain to form the "bed-rock" of the British race. One group located in Spain, known as "Iberes" (the Gaelic name for Hebrews) moved into Ireland as "Scots", naming the island "Hibernia"; a name that still exists. Some Celts remaining in Spain, became known as "Basques"; and others, in France, became known as "Bretons."

During the following centuries the Scythian Germans broke up into many divisions, possibly in some instances into their original Israel tribal families. One group settled around the shore area of the Baltic Sea as "Goths". Others became the Angles, Saxons, Jutes, Danes and Vikings, to name just some. Followint this, other Germanic tribes poured into the lands vacated by the Celts and established the Gothic nations of the Vandals, Lombards, Franks, Burgundians and Ostrogoths. Picture


A.D. 450-1100 The Romans re-named the Scythians Germans (germanus being Latin for genuine). In A.D. 450-600 some of these came to Britian as Anglo-Saxons. Others, after moving north through Jutland, became known as Vikings and Danes. Some of these went directly to England, but others settled for a short time in France and were called Normans.

The Lost Tribes, as they migrated westward, in-mixed with a great number of Israelites who had left their homeland long before the captivities began. They had migrated because of overpopulation of their homeland, and later for fear of the then rising Assyrian Empire. The tribe of Dan were explorers and settled in new places. Centuries before the captivities they founded colonies in Greece, which attracted people from the other tribes. The Bible tells us that Zebulun and Naphthali were great warriors. The blond Hellenes (early Greeks) were noted for strong and healthy bodies. It was only in following centuries when Greece brought home dark skinned slaves and intermarried with them that the modern olive to dark skinned, black haired Greek was developed. Early Troy was founded by Hebrew tribes that came from Egypt before the Exodus (1453 B.C.). From Troy came the Romans who settled in Europe or Italy to be precise.

The Israelites, when reaching the "Isles of the West", found that descendants of Judah's twin son Zarah (Zarahites who had never entered the land of Palestine) had already arrived. The authenticated arrival to the isles of Brutus the Trojan in 1103 B.C. and the founding of the ancient city of London, first called New Troy is of the branch of Judah (the Royal family of England claim to be able to trace their ancestary back to King David but the occult 6 pointed star was one he never knew). They too had previously absorbed peoples known as the early Aryan-Phoenicians who had settled in the isles over a 1000 years prior, under the leadership of Hu Gadarn. Besides their stone monuments (such as Stonehenge and Avebury) and their names, we have only traditional records of them.
The similarity of stone groupings and the astronomical alignments of the monuments found in Brittany with those of the peoples of early Asia is one link in the mass of evidence unearthed by biblical archaeologists in tracing these older Hebrew-Phoenicians to the area where the Adamic or Aryan race originated, near the Pamir plateau in Central Asia which is an area that satisfies the geography of the first chapters of Genesis. These early Hebrew-Phoenicians were referred to as "Tarshish" by ancient records as well as in Scripture. The prophet Isaiah wrote "Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from afar." (Isaiah 60: 9) and again "I will send those that escape of them unto the nations, to Tarshish, Pul. and Lud. (Lud was first name for London) that draw the bow, to Tubal, and Javan, to the isles afar off." (Isaiah 66: 19) Ezekiel also says of the "merchants of Tarshish" (Ezekiel 38: 13).

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Returning to God's warning of the seven times punishment to be meted out to Israel if she persisted in the sinful ways, it is logical to assume that the starting date of that punishment period would start from the date of the removal of Israel from her homeland in Palestine.
A study of the dates when the various tribes were taken into captivity will show that they were not all taken captive at once and in fact, many years’ difference was recorded between their captivities. Therefore, the punishment period of 2520 years would start and end at different times depending on the tribe of Israel. Now if one adds 2520 years to the starting date of each of the tribes of Israel going into captivity, where such dates are available, one can establish the ending date of the punishment period. Not all the exact starting dates can be ascertained but in the cases where dates can be determined, we find that by adding 2520 years to the starting date of a tribe's captivity, one comes to the date of the founding of an independent nation or kingdom.

The first Israelite tribe to be conquered by the Assyrians was Manasseh, in 745 B.C. From that date and exactly 2520 years later America became a nation on July 4. 1776. In the case of Ephraim we start with 721 B.C. when Samaria, the capital of the northern Kingdom of Israel, fell to the Assyrians and from that date 2520 years later, Great Britain became a Commonwealth (Jan. 1, 1881). The last tribe to go into captivity was Benjamin and you may recall that Benjamin was "lent as a light unto Judah". so that they would be light bearers before Judah for all times. And, since their captivity started later than any of the other tribes, we would expect it to end last, which proved to be the case.

The great Scottish Pyramidologist and Bible Chronologist, Dr. Adam Rutherford. F.R. G. S. told the Icelandic nation many years ago that on a certain day and certain year they would become an independent nation but they laughed at him and said it would be impossible since they were under the control of Denmark. Then exactly 2520 years from the exile of Benjamin Iceland became an independent nation. When invited by the Icelandic Parliament to address them after their independence it was Dr. Rutherford that reminded them of his prediction, and many members of the Parliament acknowledged they were of Benjamin.
It is difficult to determine with certainty which Anglo-Saxon - Scandinavian - Lombard - Germanic - Celtic nation state of today is basically from which particular Israel tribe. There has been a lot of intermingling among the tribes in their westward migrations. In God's plan of the ages they progressively became "many nations" on the continent of Europe and a "company of nations" (the Commonwealth of Great Britain) with colonies and daughter nations. Now, certain European and Scandinavian nations appear to possess certain characteristics of the individual tribes of Israel which may well indicate the people of those nations are predominately of that particular tribe (i.e., Denmark - Dan; Holland - Zebulun; Germany (in part) - Judah). The UK or Great Britain, although it can be identified with Ephraim. has a large infusion of Judah as well as other tribes. America, possessing the "birthright marks" of Joseph, can only be identified as modern Manassah (the 13th tribe). However, it is today, peopled by a gathering of all the other tribes of Israel and this is in fulfillment of the prophesy of Jeremiah. "In those days the house of Judah (the tribes of the southern Kingdom) shall walk with the house of Israel (the tribes of the northern Kingdom), and they shall come together out of the land of the north to the land that I have given for an inheritance (appointed land - II Sam. 7:10) unto your fathers (Jer. 3:18).

The prophet Ezekiel also prophesies the joining of Judah and Israel into one nation, "thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand... Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: And I will make them one nation in the land upon the mountains of Israel; and one king (head) shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:" (Ezek. 37:19-22 ).

Little has been said heretofore of the portion of Israel remaining in Palestine as the

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remnant of the Southern Kingdom of Judah after the removal of the Northern Kingdom of Israel (with a most of Judah) into Assyrian captivity. The historian Josephus records that the portion of the nation of Judah carried into Babylon captivity by King Nebuchadnezzar was a million and a half (Neh. Chapter 7). Then seventy years later, when Judah was allowed to return to their homeland, although still in subject, only some forty -two thousand (Neh. 7:66) went back into Jerusalem, rebuilt the temple and set up the nation, later to be called the nation of the Jews. While in Babylon, many of this number intermarried with Babylonians, adopted the Babylonian financial, political and ecclesiastical systems.
Josephus also reports that many non-Israelites joined themselves to the returning Judahites. Later, Christ identified these people, whom along with the Judahites are also called Jews* by today's pastors, as not of Galilee, (John 7: 1 - 13) not of Abraham or of God, (John 8: 39 - 47) and not His sheep (John 10: 26 - 30). Josephus further reports that many non-Israelites joined themselves to the returning Judahites. Later, Christ identified these people, as not of Galilee, (John 7: 1 - 13) not of Abraham or of God, (John 8: 39 - 47) and not His sheep (John 10: 26 - 30). They themselves testified to not being a part of Israel by their answer to Jesus' words, "the truth shall make you free," that they "were never in bondage to any man" (John 8: 33). Every Bible student knows that every tribe of Israel was in bondage in Egypt (Deut. 5: 6).

It was this mixed remnant of Judah, that returned from the Babylon captivity in the time of Ezra and Nehemiah. Included in this nation were the Edomites whom were known to the Greeks as Idumeans. They had occupied Jerusalem during the captivity period. King Herod the Great was an example of this as he was of Idumean (Edom) origin and therefore not an Israelite.The King filled the ranks of the Sadducees with his own kind. This could explain why the Sadducees did not believe in resurrection and said there was no angel, nor Spirit (Acts 23: 8).
By the time of Christ, continued mixing with Amorites, Philistines, Canaanites, Babylonians and Hittites had resulted in a racially mixed nation. From the Hittite infusion came the so-called "Jewish nose" according to Hammonds World Atlas (1954 - page 266). As mentioned in the beginning of this chapter modern Jewry includes a further in-mixing with descendants of the Khazar kingdom of Russia who adopted Judaism during the 8th and 9th centuries A.D. These people, falsely called "Ashkenazi," represent over ninety percent of the world's sixteen million Jews.

Christ when speaking to the "Jews" said "Ye are of your father the devil and the lusts of your father ye will do. He was a murderer from the beginning and abode not in the truth..." (John 8:44).
But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me. And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me, is greater than all; and no man is able to pluck them out of my father's hand. I and my Father are one" (John 10: 26-30).

John, recording God's word in Revelation, writes, "and I know the blasphemy of them which say they are Jews, (of Judah) and are not, but are the synagogue of Satan." (Rev. 2: 9) and "Behold I will make them of the synagogue of Satan, which say they are Jews, (of Judah) and are not, but do lie; Behold. I will make them to come and worship before thy feet, and to know that I have loved thee" (Rev. 3: 9).
Jesus clearly shows the separation of the people of Palestine into two classes in His answer to the question as to why He spoke in parables. "Because it is given unto you to know the mysteries of the kingdom of heaven but to them it is not given" (Matt. 13: 11).

The parable of the tares (Matt. 13: 24-30) again points up to classes of people, and Christ's explanation (Matt. 13: 37-43) identifies one class as the good seed and as the children of God, and the other class (the tares) as the children of the wicked one (devil).

Of the bad figs God tells us "And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt, and a curse, in all places whither I shall drive them." (Jer. 24: 9)

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Keep in mind that although later historians, in writing about the people in the land of Palestine, refer to them collectively as "Jews", there were some of all the other tribes present. They had come to help rebuild the Temple along with many from Benjamin (Benjaminites) who had been "lent as a light unto Judah". Christ chose eleven of His disciples from Benjamin and the other was a Canaanite. In the Bible we find the word "Jew" being applied to more than one kind of people. This has Keep in mind that although later historians, in writing about the people in the land of Palestine, refer to them collectively as "Jews", there were some of all the other tribes present. They had come to help rebuild the Temple along with many from Benjamin (Benjaminites) who had been "lent as a light unto Judah". Christ chose eleven of His disciples from Benjamin and the other was a Canaanite. In the Bible we find the word "Jew" being applied to more than one kind of people. This has caused much confusion in our understanding of the Scriptures dealing with the Jew.

To add to this confusion the Bible translators often mistranslated the word Jew from such words as "loudaios" (meaning from, or being of: as a country, Judean) and "loudaismos" (meaning Judaism, as accepting the Jewish faith and usages). Scripture refers to those that "became Jews for fear of the Jews" (Esther 8:17), and even the Apostle Paul said "And unto the Jews I became as a Jew, that I might gain the Jews" (I Cor. 9: 20).

It is important to understand that in Scriptures, the terms "Israel", "Judah" and "Jew" are not synonymous, it is equally important to understand that the House of Israel is not synonymous with the House of Judah. When Almighty God speaks in prophecy to the House of Israel or the House of Judah, He does not refer to the modern "Jewish" nation of Israeli.
The prophets display care in their address to the "House of Israel" and the "House of Judah". To apply to one "House" a prophecy which refers to the other is to misapply the message and confuse the issue. By failing to treat the House of Israel and the House of Judah as separate entities, the books of the Bible are set at variance with one another. Without this distinction the message of one prophet nullify the pronouncements of a fellow prophet. It makes Isaiah call into question the prophecies of Jeremiah, also causing Jeremiah to impugn the declarations of Hosea and it sets Joel against Amos. Zechariah against Zephaniah and makes Ezekiel contradict them all. Examples of such failure to make a distinction between the two Houses are found in the paraphrasing of the Bible which leaves the truth seeker bereft of understanding.

It is clearly shown that the House of Judah is separate from the House of Israel in the prophecy regarding the future names of each. Of the Jews, of mixed Judah, it was prophecies "And ye shall leave (retain) your name (Israel) for a curse unto my chosen for the Lord God shall slay thee and call his servants by another name" (Isaiah 65: 15). This has now been fulfilled: The Jews have retained the name "Israel" for "a reproach and a proverb, a taunt and a curse" (Jer. 24: 9). while true Israel is no longer called by its old name. In fact Israel is blind to their identity. Paul wrote, "blindness in part is happened to Israel" and Isaiah wrote, "Who is blind, but my servant" (Isa. 42: 19) and "and thou shall be called by a new name, which the mouth of the Lord shall name" (Isaiah 62:2).

The Lord explains what that name is, "If my people, which are called by my name shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then I will hear from heaven, and will forgive their sin. and will heal their land" (II Chron. 7: 14). His people are today called Christians; the nations of Israel are known as Christian nations.

Much could be shown by history and tradition that the people of America is from the tribe of Manasseh and is peopled by a gathering of all the thirteen tribes of Israel. Our Pilgrim Fathers, who called themselves "the seed of Abraham, God's servant and the children of Jacob and asked for the guidance and blessings of the God of Jacob. Isaac and Abraham.
The name Manasseh means "forgetfulness" and if there has ever been a people forgetful of all their past. it is this last, this thirteenth, this Manasseh-Israel people here on the North America continent. European-Americans have yet to recognize

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their relationship to God and re-institute His laws. Israel has usually had to be chastised into repentance. Just as God used the Assyrians to chastise Israel, He is building up the Zionist led conspiracy within our government to bring us the real Israel into national repentance. Ezekiel tells of the forces of Gog whom Arthur Koestler writing in The Thirteenth Tribe said ancients identified as Khazars and whom we know today are the great-grandchildren of Bolsheviks, will gather against Israel saying: "I will go up to the land of unwalled villages, I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates. To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land" (Ezek. 38:11.12). The people of our land will be driven to their knees by coming events and if they are to pray the prayer the Prophet Joel lined out for them, word for word, they must first acknowledge that they are God's servant people. Joel's instructions are: "Let them say. Spare thy people, 0 Lord, and give not thine

...their relationship to God and re-institute His laws. Israel has usually had to be chastised into repentance. Just as God used the Assyrians to chastise Israel, He is building up the criminal Illuminati conspiracy within our government to bring, us, the real Israel into national repentance. Ezekiel wrote of the forces of Gog that will gather against Israel. Author Koestler said ancients identified Gog as Khazars (see Page 83). The Khazars, who make up 90% of Jewry, are in America and nation of Israeli. They are the great-grandchildren of Bolsheviks who killed millions. The people of our land will be driven to their knees by coming events and if they are to pray the prayer the Prophet Joel lined out for them they must first acknowledge that they are God's servant people.

Judah (see map) was exiled to Babylon 606 B.C. (some say 605 B.C.) and 2520 years later the British began their military operations in Palestine. In 1915 and 1916, Britain massed huge armies to check the Turk on the Suez Canal. At first they crawled without purpose across the desert. But in 1917, they moved toward the mountains of Judea.

Picture With regard to America there seems to be a pattern that parallels ancient Israel which began in B.C. 933. The Declaration of Independence was declared in 1776 and 13 years before the Constitution for the United States of America (1789) created a constitutional republic. The tribe of Manasseh (see map) was taken into captivity in B.C. 745 (II Kings 17). From B.C. 745 until 1776 is 2520 years (see Pages 85 & 87 about God's punishment times). From B.C. 933 until B.C. 745 is 188 years. In America's case if one figures from 1789 to 1977 it is also 188 years. If Israel's downfall began in 188 years after it's creation then we might conclude that the same happens with America. In 1977, and 188 years after the constitution of 1789, George W. Bush entered into a pact with a bin Laden family member. He and Salem, brother to Osama, formed Arbusto Energy. Salem was killed 11 years later in Texas. Israel went from B.C. 933 to B.C. 721 (212 years) until the capitol fell. In America, the capitol fell in 2001, or 212 years after 1789, to an unelected George W. Bush. These "neo-cons" were agents for the Israelis. In America, like Israel the entire country did not fall as state governments continued but kept losing rights. After Samaria fell it was 21 years before a final invasion removed the Israelites and if we add 21 years to the year 2001 when Washington D.C. fell it brings us to 2022 or 2520 years after the Israelites were near the Dniester

Maps show Cimmerians east of the Sareth in 525 B.C. (2520 years later=A.D. 2006). These Israelites reached the beginning of the Sareth in about 500 B.C. (2520 years later=A.D. 2021) and 13 years later reached the Dniester River (in todays Ukraine) at the 49th (4+9=13) parallel in 487 B.C. and 2520 years later=A.D. 2034 when Apophis may hit earth or on 4/13/29 (a date 1300 years since another asteroid hit), 2035, 2036 or 2037. I believe it was Manasseh the 13th tribe that traveled along this river for 13 years and left it in 474 B.C. (2520 years later=A.D. 2047, 2+0+4+7=13).

A prophetic roadmap seems to have been revealed to the author and about 2021-22 will probably be the time that Israelites, here in America, go into a new nation and also about the time that begins the Tribulation period before Apophis (or what I believe is the Wormwood of Rev. 8:11) hits land near the end of the Tribulation period right before Jesus returns. The Tribulation begins with a global earthquake (i.e. 2004 quake). Next meteoric showers (Rev.8:7) hit the earth and then, before Wormwood, an asteroid impacts the sea. Rev. 8:8

The pre-Second Coming rapture doctrine is false because the Bible says that after Jesus comes the righteous dead are resurrected. Paul said, "after that, we [righteous] who are still alive and are left” will meet the Lord in the air. And the wicked will be left.

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THE MARKS OF ISRAEL

One race has all these marks. Nations within this race may have only a part of them, but the race as a whole has them all. With a few exceptions, Joseph (the birthright nation) was the recipient of them and by inheritance, his two sons, Ephraim (Great Britain) and Manasseh (U.S.A.) will be found possessing them all. The BIRTHMARKS are on us here and in other lands which not even our sin can wipe out.

(1) Israel to be a great and mighty nation. Gen. 12:2; 18:18; Deut. 4:7,8. (2) Israel to have multitudinous seed. Gen. 13:16; 15:5; 22:17; 24:60; 26:4. 24; 28:3. 14; 32:12; 49:22; Isa. 10:22; Hos. 1:10; Zech. 10:7,8. (3) Israel to spread abroad to the West, East, North and South. Gen. 28:14; Isa. 42:5. 6. (4) Israel to have a new home. II Sam. 7:10; I Chron. 7:9. (5) Israel's home to be north-west of Palestine. Isa. 49:12; Jer. 3:18 (6) Israel to live in islands and coasts of the earth. Isa. 41:1; 49:1-3; 51:5; Jer. 31:7-10. (7) Israel to become a company of nations. Gen. 17:4 - 6.15.16; 35:11; 48:19; Eph. 2:12. (8) Israel to have a Davidic King (a perpetual monarchy within Israel). II Sam. 7:13.19; I Chron. 22:10; II Chron. 13:5; Isa, 89:20, 37; Ezek. 37:24; Jer. 33:17, 21. 26. (9) Israel to colonize and spread abroad. Gen. 28:14; 49:22; Deut. 32:8; 33:17; Psa. 2:8; Isa. 26:15; 27:6; 54:2; Zech. 10:8. 9. (10) Israel to colonize the desolate place of the earth. Isa. 35:1; 43:19, 20; 49:8; 54:3; 58:11, 12. (11) Israel to lose a colony, then expand, demanding more room. Isa. 49:19. 20. (12) Israel to have all the land needed. Deut. 32:8. (13) Israel to be the first among the nations. Gen. 27:29; 28:13; Jer. 31:7. (14) Israel to continue as a nation for ever. II Sam. 7:16, 24. 29; I Chron. 17:22 - 27; Jer. 31:35 - 37. (15) Israel's home to be invincible by outside forces. II Sam. 7:10; Isa. 41:11-14. (16) Israel to be undefeatable - defended by God. Num. 24:8. 9; Isa. 15 -17; Micah 5:8, 9. (17) Israel to be God's instruments in destroying evil. Jer. 51:20; 51:19 - 24; Dan. 2:34. 35. (18) Israel to have a land of great mineral wealth. Gen. 49:25. 26; Deut. 8:9; 33:15 -19. (19) Israel to have a land of great agricultural wealth. Gen. 27:28; Deut. 8:7. 9; 28:11; 33:13. 14. 28. (20) Israel to be rich by trading. Isa. 60:5-11; 61:6. (21) Israel to be envied and feared by all nations. Deut. 2:25; 4:8; 28:10; Isa. 43:4; 60:10, 12; Micah 7:16. 17:Jer-33:9. (22) Israel to lend to other nations, borrowing of none. Deut. 15:6; 28:12. (23) Israel to have a new name. Isa. 62:2; 65:15; Hos. 2:17. (24) Israel to have a new language. Isa. 28:11 (The Bible, by means of which God speaks now to Israel, is English not Hebrew). (25) Israel to possess the gates of his enemies. Gen. 22:17. (26) Israel to find the aborigines diminishing before them. Deut. 33:17; Isa. 60:12; Jer. 31:7 -10. (27) Israel to have control of the seas. Deut. 33:19; Num. 24:7; Psa. 89:25; Isa. 60:5 (F. Fenton translates this last, "when rolls up to you all the wealth of the sea". That could not be unless Israel controlled it). (28) Israel to have a new religion (New Covenant). Heb. 8:10 - 13; 9:17; Matt. 10:5 - 7; Luke 1:77; 2:32; 22:20; John 11:49 - 52; Gal. 3:13. (29) Israel to lose all trace of her lineage. Isa. 42:16 -19; Hos. 1:9,10; 2:6; Rom. 11:25. (30) Israel to keep Sabbath for ever (one day in seven set aside). Ex. 31:13,16,17; Isa. 58:13,14. (31) Israel to be called the sons of God (i.e.. accept Christianity). Hos. 1:10 -11. (32) Israel to be a people saved by the Lord. Deut. 33:27 - 29; Isa. 41:8 -14; 43:1 - 8; 44:1 - 3; 49:25, 26; 52:1 -12; 55:3 -10,13; Jer. 46:27. 28; Ezek. 34:10 -16; Hos. 2:23; 13:9-14; 14:4, 6. (33) Israel to be the custodians of the Oracles (Scriptures) of God. Psa. 147:19. 21; Isa. 59:21. (34) Israel to carry the Gospel to all the world. Gen. 28:14; Isa. 43:10 - 12 (witnesses). 21; Micah 5:7. (35) Israel to be kind to the poor and set slaves free. Deut. 15:7.11; Psa. 72:4; Isa. 42:7; 49:9; 58:6. (36) Israel to be the heir of the world. Rom. 4:13. (37) Israel to be God's Glory. Isa. 46:13; 49:3; 60:1. 2. (38) Israel to possess God's Holy Spirit as well as His Word. Isa. 44:3; 59:21; Hagg. 2:5. (39) Israel to be God's Heritage, formed by God. for ever. Deut. 4:20; 7:6; 14:2; II Sam. 7:23; I Kings 8:51, 53; Isa. 43:21; 54:5-10; Hos. 2:19, 23; Joel 2:27; Micah 7:14 -18. (40) Israel is the nation appointed to bring glory to God. Isa. 41:8 -16; 43:10.21; 44:23; 49:3.

FINAL NOTE: The author believes that Manasseh, the 13th tribe, reached the beginning of the Sareth River (See map on Page 90) in about 500 B.C. (2520 years later=A.D. 2021) and 13 years later reached the Dniester River (13 letters) in the Ukraine at the 49th parallel (See map on page 91) in 487 B.C. (2520 years later=A,D, 2034). It appears they traveled up the Dniester for 13 years and left it in 474 B.C. (2520 years later=A.D. 2047 2+0+4+7=13). Researchers say ‘Apophis’ may hit on 4/13/2029), 2035, 2036, or 2037. Is “Apophis” Revelation’s Wormwood?

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